Is our Tamuz showing?

The mazel or constellation for the month is the Sartan/Cancer, the crab. May we traverse the hard outer shell of our selves to the inner spark within.

Tamuz, the fourth month in the Biblical cycle is upon us and within its contents awaits the potential for growth. During the summer months, the days are long, and the heat is turned up. The humidity can get the best of us, and so can our heated emotions. Our flesh wants to expose itself as we go through this season. This is both physical and spiritual. Author DovBer Pinson has this to say: 

“Before the Babylonian Exile, Tamuz was simply called ‘the Fourth Month.’ Only after the Exile did it take the name Tamuz. In the Torah the word Tamuz is related to the concept of heat, as we find in an etymologically similar word l’Meizei, as in “l’Meizei l’Atuna / the furnace heated” (Daniel, 3:19). As we have discussed, the heat of Tamuz is related not merely to physical heat, as in the heat of the summer sun, but also to emotional heat and specifically the heat of jealousy. In the month of Tamuz we need to face and refine the fearful, ‘hot’ emotion of jealousy in order to elevate it and use it to catalyze positive transformation.” 

The number four has some significance to it as well.

“Authority, government, rule, dominion, calendar, time, creation, kingdom, fullness, giving of the Torah (Law) and Holy Spirit. The most holy Name of G-d has four Hebrew letters (yohd, heh, vav, heh – YHWH.” (Grace in Torah.net).

As I have been studying this month and it’s unique qualities of transformation, I started to ponder how our Elohim/God views jealousy. There can be a form of jealousy that provokes us to reach within and become better people. During the next few months, we will have the potential for great darkness or great light, depending on how we understand Adonai’s Authority and Torah. With everything in this life, we have choices. How we see them, well, that’s up to us. 

“Do not worship any other god, for YHWH (the Lord), whose name is jealous (qana), is a jealous (qana) God.”(Exodus 34:14).

I don’t believe Elohim’s jealousy is like our own. He does not get green-eyed with envy. He knows His worth. For His Name’s sake, He becomes jealous. The ancient Hebrews were about honor and keeping integrity attached to their name. It was important to uphold the family’s dignity and moral character. Jeff Benner from the Ancient Hebrew Center explains the ancient thought process on jealousy by breaking it down below: 

Transliteration: “Qa-NA”

Meaning: To protect. This child root is to guard (often translated as Jealous). A bird watches over the eggs and young with jealousy and will defend them from the enemy and prevent any other bird from entering the nest. Just as a bird watches over her eggs from predators, God also watches over his children in his nest, protecting them from predators – other gods.

What a beautiful visual of His love for His children, don’t you think? This month is connected to the sense of sight–seeing. If your interested in reading a unique approach to seeing like Naphtali the deer, please visit Tekoa’s newest two part blog Night Vision Goggles  

We can stumble on our Messiah’s words and get confused with His teachings. But I think this is key to understanding what we should be doing. Yeshua provoked the Pharisees to jealousy. His teachings still do today. We don’t need to have baseless hatred for one another but a healthy understanding of our identities and role in helping bring the fullness of Adonai’s image.

“I say then, they did not stumble so as to fall, did they? May it never be! But by their false step salvation has come to the Gentiles to provoke Israel to jealousy” (Romans 11:11). 

Have you heard this saying,”like attracts like?” I believe this to be true. How can we provoke brother Judah into jealousy if we mimic what they do? Is it possible Yeshua has already shown us how? The fast of Tamuz will be here before we know it, and I understand we want to be in solidarity with Judah. And yet, I feel we are supposed to oppose them as well. Is this not what Yeshua did? Not in a fleshly battle for birth rights or trying to prove who the chosen ones are. But an action that will bring true shalom to Adonai’s House. Many will mourn the destruction of the Temples this month. I feel this sorrow too. However, I also feel this incredible peace and light because Adonai has set His spirit upon all the Earth! His authority over creation.

Should we grieve this month? Yeshua didn’t grieve the destruction of the temple. He grieved over the blindness and importance of knowledge triumphing over heart issues. Why do we grieve? Im not saying we shouldn’t fast or grieve, I think these are good for the soul. Im asking if our hearts are in the right place when we do so. Even the disciples of Yeshua got caught up in the outwards beauty of the buildings. What are we building and will it be torn down?

 “Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” (Matthew 24:1)

What occurs first, our eyes’ or our heart’s desires? What if the answer is twofold, depending on the situation.

The heart and the eyes are spies for the body. The eye sees– the heart desires, and the body commits the sin (Rashi).

When we fix our gaze upon something we shouldn’t, our heart starts to desire it. Then jealousy engulfs us.

” One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful,  and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” (2 Samuel 11:2-3)

The form of jealousy that we choose will predict our outcome. Are we jealous for jealousy’s sake?

” But Moses said to him, “Are you jealous on my behalf? If only Adonai would make all the people prophets! If only Adonai would put the Spirit on all of them!” (Numbers 11:29)

What about for the sake of bettering ourselves? For instance, let’s say we see someone’s gifting and desire to mature in ours. Does this jealousy provide room for us to grow and mature in our own gifting? Does it cause us to inspect our own fruit. Tzitzit are like spiritual blossoms, reminding us of the fruit of the spirit.

“It will be your own tzitzit—so whenever you look at them, you will remember all the mitzvot of Adonai and do them and not go spying out after your own hearts and your own eyes, prostituting yourselves” (Numbers 23:39).

If our heart desires something first, then we allow our eyes to seek it out. Oh, friends, the battles of our flesh are real. 

“When you go out as an army camp against your enemies, you are to guard yourself from every evil thing” (Deuteronomy 23:10).

“Above all else, guard your heart, for everything you do flows from it.” ( Proverbs 4:23)

During the summer months, clothing becomes less, and bodies are exposed. It’s hard for even the mature to divert their eyes, yet we are told specifically to do so. Yeshua reminds us of that:

 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I tell you that everyone who looks upon a woman to lust after her has already committed adultery with her in his heart” (Matthew 5:27-28). 

If it wasn’t hard enough in the physical, we must also tackle this in the spiritual. We have to see ourselves as we are. Are we dressing modestly? If not, why do we want this attention? How about our character? Are we modest in this sense? Many questions for us to ponder.

“Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.” (1 Peter 3:3-4)

We don’t always see things as they are, but as we are. May we become one with Adonai, as Yeshua was –seeing from our hearts and eyes the perfect will of our Elohim.

“Rejoice, young man, in your childhood, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment” (Ecclesiastes 11:9). 

Works cited:

The Months of Tamuz and AV: Embracing Brokenness- DovBer Pinson

https://www.ancient-hebrew.org/ancient-words/ancient-hebrew-words-build-jealous-and-lament.htm

Behold all you who kindle a fire

“Who among you fears Adonai? Who hears the voice of His servant? Who walks in darkness and has no light? Let him trust in the Name of Adonai and lean on his God.

Behold, all you who kindle a fire, encircling yourselves with firebrands. Walk in the light of your fire and among the brands you have lit. This you will have from My hand: you will lie down in torment.” Isaiah 50:10-11

Isaiah has some pretty powerful words throughout his writings. This Prophet had experienced it all. Can you imagine your face resembling a flint? The trials Adonai’s prophets endure delivering words to a rebellious house- oh Israel, open your eyes! Abba has protocols He uses when His children misbehave. Prophets are called Adonai’s emergency men for a reason. What happens when you combine trained assassins with a degree in combat medics? You get a prophet shaped and molded for a mission that requires death but with the hope of resurrection! In our modern times, we come across people with titles and accolades, some apostles, others prophets, all just mere men. But how many of these titles hold up to the firebrand of YHWH? Remember, the Prophet Jeremiah was knit together in the womb. This is a divine ordination, not bought at the nearest school of the Prophet. There’s nothing wrong with a title; we all need them to identify each other. It becomes a problem when the title isn’t woven together with humility—eyes that see the goodness of Torah, all of Scripture.

“Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” Jeremiah 1:5

 I mentioned earlier the protocols that our God has set in place. If we go to Scripture, we see different protocols for various things. Like any good parent, our Abba’s desire is for His children to listen and obey. Let’s put our gaze upon the protocols of unruly children. 

“Hear this, you priests! Pay attention, you Israelites! Listen, royal house! This judgment is against you: You have been a snare at Mizpah, a net spread out on Tabor. The rebels are knee-deep in slaughter. I will discipline all of them. I know all about Ephraim; Israel is not hidden from me. Ephraim, you have now turned to prostitution; Israel is corrupt. Hosea 5:1-3

“They do not cry to me from the heart” Hosea 7:14

“The Lord takes his place in court; he rises to judge the people. The Lord enters into judgment against the elders and leaders of his people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?” declares the Lord, the Lord Almighty.” Isaiah 3: 13-15

“This people draw near with their mouths and honor me with their lips, while their hearts are far from Me, their fear of Me is a commandment of men learned by rote” Isaiah 29:13

“For fools speak folly, their hearts are bent on evil, They practice ungodliness and spread error concerning the Lord; the hungry they leave empty and from the thirsty they withhold water. Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just. But the noble make noble plans, and by noble deeds they stand.” Isaiah 32:6-8

 Our hearts need the grief of the prophets. To feel the heaviness when we see those that lead people away from His Torah, God’s words. We have many immature prophets among us today. Many speaking words that kindle false fires. Prophets with faces of flint grieve over this. Pick any social media site, and you will find those that prophesy sweet-tasting treats for God’s house. Candy-coated lies and prosperity leak from their mouths. Yet, all the witnesses in Scripture prophesied refining and purification before the healing of Adonai took place. When did the office of the Prophet become a place to get your fortune told, how successful will you be this coming year?

If we take a look at Noah; before the renewal and healing came forth, the judgment and purification of the people had to happen. Yah’s ways, not ours. We need to reach a place of no-nonsense. Being an ambassador of YHWH’s light should not be taken lightly. Should we put wool upon people’s eyes? What good does sugar coating a stern message do? It only causes us not to be prepared. I do believe beautiful things are coming our way. Captives set free. Blind gaining their sight. Yokes falling to the ground. This is the healing Scripture speaks about. We need the voice of Adonai’s emergency men to bring the correct words of kindling. I want to leave you with five characteristics of an immature prophet and a seasoned prophet. I pray this blesses you, and my hope is for refinement to spread through God’s house. May we come forth like gold—United in Adonai’s ways and words, not our own.

“Yet He knows the way I have taken; when He has tested me, I will come forth as gold.” Job 23:10

5 Characteristics of an immature prophet:

  1. False humility- hasn’t been refined by Adonai’s fire
  2. A love of money, materials
  3. Seeks accolades/titles of men
  4. Messages don’t preach repentance, don’t bring the hearts of the people back to the Father 
  5. They don’t read/study all Scripture- The Torah and New Testament

Added bonuses:

  • Seeks always to bring a new word, new revelation, personal forecasts
  • Prophecies out of their own heart, their words don’t line up with Scripture.
  • Extreme manifestations of religious type experiences
  • Charges for the gifting/anointing promises to teach and ordain you as a prophet or apostle. This is not the same as mentorship/passing the mantle

5 Characteristics of a mature prophet:

  1. Walks in humility- has been crushed many times
  2. Can not be bought- loyal to Elohim/God
  3. Fears Adonai more than man
  4. Brings words of correction/conviction with hope
  5. Reads/studies all of Scripture- The Torah and New Testament

Added bonuses

  • Has a deep love and compassion for the widows, orphans, and the broken-hearted.
  • Despises injustices, false words that divide, mislead and give false hope
  • A close relationship with Adonai and the Ruach/Holy Spirit over traditions of religion
  • Always brings a word or action that points you back to the Father

Shabbat’s Delightful Cries

Delight (something or someone that gives) great pleasure, satisfaction or happiness:

Shabbat has been on my mind for a while. I have been pondering and searching for the meaning of delighting in Shabbat. We are told that Shabbat is a delight, and I agree. But there are times that the meaning of delight is lost for me and a new sense appears. Or at least a new perception or facet of this set apart day. I’m a busy homeschooling mother of six who helps manage a small family business and ministry needs Quiet and relaxing rarely show their faces in my day to day life. I’m a firm believer that Adonai’s set apart times are unique and faceted, just like Him. The way that we set these days apart will not look the same as the next person. Isn’t that beautiful, though!? Our Elohim (God) is not a cookie-cutter God. I’m willing to bet that all the tribes that camped around the Tabernacle and eventually in Jerusalem, scattered around Israel and the world, did not keep Adonai’s feasts the same. But they did ensure to stay within the boundaries of the Torah when doing so. Shouldn’t we mimic this model of freely observing set apart times? I recently had a Shabbat experience that reshaped my vision of delight. I woke up like every other day, rolling out of bed, messy-haired, ready for my coffee. Prepared to wrestle with my own ideas of Shabbat and keeping it. I thought about an old friend of mine and wondered how she was doing. As my day progressed, I kept thinking about her. I couldn’t shake it. I knew I had to reach out to her, and I’m glad I did. She responded, and I sensed she needed someone to talk with. Sometimes people need us to take space and sit with them. We ended up getting together and chatting. She told me how she had been crying out to God the previous night. Her tears were cradled in His hands. We wept together on Shabbat. We laughed and felt many emotions that didn’t look like delight to those observing. We ministered to each other in unique ways. As our meeting ended, I realized I had found what I was searching for. 

Delight yourself in Adonai,

and He will give you the requests of your heart. Psalm 37:4 TLV

I found delight wrapped like a comforter in a woman pleading mercy from Adonai. Before my heart’s requests could be fulfilled, I realized that I had to align myself with Adonai’s heart. My heart’s desires changed once I opened up to Abba’s delight. My friend isn’t Torah observant; that doesn’t matter to Elohim. Why should it be to us? But she knows God, and He sees and knows her. My day wasn’t quiet and relaxing. It was full of emotions and pleadings for Adonai to send those who would help her in her time of need. To help me in my desperate need of understanding. Yeshua healed on Shabbat; he fed the hungry, clothed the needy, loved the hurting. Yeshua fulfilled it all in the natural and spiritual sense, especially on Shabbat. My delight was and is found in doing the same. We can’t worship Shabbat. We can’t be idle on the needs of others. When we do, we are breaking Torah. Does spiritual healing and feeding cease because it’s Shabbat? I’m not suggesting we stop observing Shabbat in our own ways; I’m simply sharing how multi-faceted we each are. We should not feel shame for thinking we broke the commandments if we were ministering or being ministered to. Yeshua showed us the true meaning of Shabbat. There’s freedom when the yoke of man is peeled away—showing us the delight of Adonai. Healing took place for me this Shabbat. I felt gut-wrenching sorrow intertwined with a deep-seated love. I needed ministering too. I needed to be transparent and down to earth with Abbas’s daughter. Set apart doesn’t mean too holy for any earthly good. I’m starting to believe that set apart is being real, raw, and vulnerable about who Yeshua is in our lives. Our struggles and victories. This is what all people need, a real connection—no façade of being perfect but genuine humanness of learning to be like our Messiah. I think to myself, what will I do now to keep this new found flame ablaze? I found a treasure and I don’t want to loose it. There are many people hurting in this world. How can I use my gifts, breath and self to sit with them? How about you? I pray your Shabbats are delightful and that you don’t struggle to live up to some faulty image, but the image of Yeshua. However that may look for you in your journey.

Works cited:

https://dictionary.cambridge.org/us/dictionary/english/delight

Doest Thou Correct Me?

Prophets get a bad wrap at times. However, I can see why. If someone were to ask you if you knew a prophet of Adonai, what would be your answer? There is much to ponder and sift through. Most think of Prophets and cringe. We read about them in the Bible, strong-faced men and women, adamant and strong-willed. The Biblical prophets never used their authority to sway the people or push their weight around. I think we get confused on what a prophet is because most “profits” (pun intended)we see roaming around today aren’t anything like the Biblical accounts we read about. Let’s take a walk with a few of these fiery men to get a better look into the heart of a prophet. We must remember that prophets are built and knitted together. Initially, they try to run from the call. Elijah was called a troubler of Israel, yet He was sent to correct the passive King Ahab. Let’s dissect what went down before one of the greatest showdowns we have ever read about between Elohim and the baalim.

” Now when Ahab saw Elijah, Ahab said to him, “Is it you, the one who causes trouble for Israel?” But he answered, “I have not troubled Israel. Rather, it is you and your father’s house—by forsaking the mitzvot of Adonai and going after the Baalim” (1 Kings 18:17-18).

Oh Ahab, why couldn’t you see that it was Adonai that had sent this “troubler”? What we see in others is first found in ourselves. Ouch! The prophet endures many crushing’s and desert seasons before Adonai sends them out among the people. Those seasons of pruning’s and refining’s give the prophet the assignment and prepare him to correct his brothers and sisters. I think many view the prophet as harsh, hypocritical, or judgmental. But if we don’t understand the process of making a prophet, we will see with a dark lens. It’s funny how we think it is the prophet coming as a stink eye, yet because of the lack of understanding of the prophet, it was the people who needed corrective lenses. It is wise we remain humble and teachable. Who sent the prophets? Let’s see. 

“Now it was after many days that the word of Adonai came to Elijah in the third year saying, “Go, show yourself to Ahab; then I will send rain on the land. So Elijah went to show himself to Ahab” (1 Kings 18:1).

 “Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” He said, “Go and tell this people” (Isaiah 6:8-9).

” The word of Adonai came to him during the days of King Josiah of Judah, son of Amon, in the thirteenth year of his reign”(Jeremiah 1:2). 

” This is what the Lord says: (Amos 1:3).  

I want to back up a bit and go back to Isaiah 6. Something exciting takes place here. Isaiah sees a sight he will never forget. Prophets hear. The prophets see. Their senses are heightened because of everything they have endured in the night. Whether Isaiah was in a trance, had a vision, or was in a dream, he saw. 

” In the year of King Uzziah’s death, I saw Adonai sitting on a throne, high and lifted up, and the train of His robe filled the Temple” (Isaiah 6:6).

Can you imagine seeing six-winged, flying, fiery serpents that are passionately preaching holy, holy, holy? My heart paused for a second. In the presence of Elohim, I could not stand; could you? Then we read that one of these fiery ones, the seraphim, brings a lump of hot coal from the altar and puts it to Isiah’s lips. But before all this, Isaiah humbly cries out: 

Oy to me! For I am ruined! For I am a man of unclean lips” (Isaiah 6:5).

This introspection is the epitome of a prophet. They cry out day and night to El. They know they are not perfect, holy, or clean. They also know they are sent to a stubborn house. Amos and others cried, “Who will listen to me? I’m just a farmer; I am slow to speak.” Yet, the Holy One knows all this and still confides the most intimate, bittersweet riddles to His prophets. 

Adonai knows His prophets in the most profound sense of knowing! The mature prophet weeps in the hiding places of their caves. Then, when it is time, they appear with a deep-seated love that appears in the form of “harsh” correction and judgment. But is it? The one sent to correct must search the heart. Those that are corrected must search the heart. Is this too for our good? 

“And I am dwelling among a people of unclean lips.

For my eyes have seen the King, Adonai-Tzva’ot!”

 Then one of the seraphim flew to me, with a glowing coal in his hand, which he had taken with tongs from the altar. He touched my mouth with it and said:

“Behold, this has touched your lips. Your iniquity is taken away, and your sins atoned for” (Isaiah 6:5-6)

See how Isaiah first shares his condition before sharing the state of his fellow people? In every story of a prophet, if we look close enough, we can see the humbling before the call to correct the body. Interesting, isn’t it? We must start to look at the body with all its offices (roles) the same way Adonai looks at it. Otherwise, we will not understand the voice of the prophet. We don’t see or hear what the prophet endures behind the scenes; we judge them as harsh by what we see in front of us. Some have had fiery coals placed on the lips to appease the iniquity. 

Our life lessons teach us how to minister to others. If my lips weren’t unclean, I wouldn’t have the authority to share how important it is to have clean lips—no lashon hara (evil tongue). But maybe what we think of as evil speech is a correction from Adonai? Love is correction. 

What are the prophets always saying? Come back to your first love! Why does this deeply offend people? I get confused, honestly. I have been corrected in my life many times, and each time it was painful to acknowledge my flesh issue. But because someone loved me enough to correct me, I could see. I could see how my ego was causing harm. I could see how my heart desired what it wanted, regardless of the cost to others and myself. I could see how my Abba longed to be echad (one) with me. Abba, we are a people of unclean lips, yet we are your holy priests! Duality at its best.  

Isaiah says something so brave: Hineni, hineni! Here I am, send me! Hahaha, I have to laugh because he is eager to serve Adonai of Hosts yet has no clue of the assignment. Adonai now gives the assignment. Can you relate? 

Then He said: “Go! Tell this people: ‘Hear without understanding, and see without perceiving.’ Make the heart of this people fat, their ears heavy, and their eyes blind. Else they would see with their eyes, and hear with their ears, and understand with their heart, and return, and be healed” (Isaiah 6:9-10).

Meme was found on Pinterest, I don’t own the rights to this image

 Did you spot the prophetic language: hear, understand, see, perceive, ears, eyes. It has always fascinated me how the prophet is a walking contranym, contradiction-a green stop sign, anyone? The prophet is an enigma for those witnessing the prophet and a surreal lifestyle for the prophet. The prophetic one is always trapped between the heavenly realm in awe and fear of what they see and hear from the Holy One. The prophet, though human, is trying to convey this spirit-filled message to their brothers and sisters. We must remember,

“Elohim is Spirit, and those who worship Him must worship in spirit and truth” (John 4:24).

There is so much pain the prophet feels from all sides. I hope this blog has helped you understand the prophet a little more. This is just the tip of the iceberg or the entrance to the cave if you will. Please be more understanding with the Prophets assigned to you. Use wisdom when dealing with immature prophets; we all need correction.

A Gift from the Tomb

Do you struggle with identity issues or knowing your worth? For the longest time, I wrestled with Adonai. I wanted to know who I was and what I was supposed to be doing. Many times I was confused by organized religions philosophies, the role of women, and the structure of “church” I would lament with ear-piercing cries, Abba, who am I? Little did I know He had been shaping and molding me since birth. As I struggled with my identity, I stumbled upon a compelling verse in Luke 8. Yeshua visits a man at a tomb. This man had lost his identity to a legion of spirits. Each spirit told him who he was and leaving him feeling bound and without worth. Spirits aren’t always entities. They can be false doctrines, hateful speech, and unloving actions- religious beliefs. I find it interesting that Yeshua doesn’t banish this legion to the abyss but sends them into a herd of swine to drown themselves. I wonder where legion went after this? I felt that i should do a quick search on the word legion. The Latin root for legion is Legere which means choose, levy. Now let’s ponder this: choosing is to approve, seek out, and accept. Levy has a deeper meaning than I expected. Levy means to raise or lift. However, the root word of levy is levis, and it means light! Did you read that? It’s funny that it’s the root word, and we are to always get to the root of the problem. Light always finds a way through. Going back to the Scripture

38 The man from whom the demons had gone out begged to go with Yeshua. But Yeshua sent him away, saying, 39 “Return to your home, and describe all that God has done for you.” So he went away, proclaiming throughout the whole town all that Yeshua had done for him. ~Luke 8:38-39~

This man recently set free from all the bondages of the legion is begging to go with Yeshua, yet Yeshua says something extraordinary. “Return to your home, and describe all that God has done for you.” Yeshua didn’t offer him ordination or tell him he had to attend school before speaking. No, Yeshua says something many in our culture don’t. He tells the man to go and share all that God has done for him! What if we are already equipped to do what Adonai has called you to do? Who are we to argue with Yeshua’s understanding of readiness? When God delivers a package, it doesn’t look like expected. It doesn’t even closely resemble anything that we have been taught, and I love this! As I meditated on this verse, I heard the woman at the well. I pondered her and all her life’s choices. I then thought about the man at the tomb. What was his childhood like? Did he have parents that taught him the way of Adonai? What happened to him and the Samaritan woman that would make them ostracized from society? Then I thought about myself. I feel for these two because I can relate to them. I am not packaged as many would like, yet Adonai is the God that births- El Chawl. 

John 4 Yeshua is conversing with the Samaritan woman. She’s probably confused because the Jews in that time did not speak to the Samaritans. Not to mention she was a woman. Yet here Yeshua is breaking all the status quo of the day. Packaged differently, my friends. As the disciples approached:

28 So the woman left her water jar and went back to the town. She tells the people, 29 “Come see a man who told me everything I ever did! He couldn’t be the Messiah, could He?” 30 The people left the town and began coming to Him. John 4:28-30

The Samaritan woman was so filled with wonder and awe that the townspeople believed her words and left their town to see for themselves. I’m not sure what you have been taught about this woman, but I have heard she wasn’t the most loved in the town. Oh, the things we hear about others. Yet If we skip a few verses down, we read:

39 Many of the Samaritans from that town put their trust in Him because of the word of the woman testifying, “He told me everything I ever did!” 40 So when the Samaritans came to Him, they kept asking Him to stay with them. He stayed there two days, 41 and many more believed because of His word. 42 They kept telling the woman, “It’s no longer because of your words that we believe. We’ve heard for ourselves! Now we know that this really is the Savior of the world!” John 4:39-42

Would we have the excitement of this woman if Yeshua told us everything we ever did? I pray so. What do the man at the tomb and the woman at the well have in common? They didn’t fit the religious standards of the day. But that doesn’t matter to the King of Kings, now does it? Now I ask again, what if we are already equipped to do what we are called to do? There is no need for buildings or vast numbers to minister to the sick and broken. Ministry isn’t an address; it is wherever you put your feet. Ordination comes from heavenly hands. I pray we arise and do what we are called to do with tears in my eyes. Regardless of the packaging. Because many depend on us to do what Adonai has called us to do. We hold keys over death and the grave; Yeshua shows us how to use them.

Works cited:

legion:https://www.google.com/search?q=legion+word+meaning&rlz=1C1CHBF_enUS945US945&oq=legion+word+meaning&aqs=chrome..69i57j0i22i30j0i10i22i30j0i22i30l3j0i390.3126j1j7&sourceid=chrome&ie=UTF-8

Levy: https://www.etymonline.com/search?q=levy

Levy:https://www.google.com/search?q=levy+definition&rlz=1C1CHBF_enUS945US945&oq=levy&aqs=chrome.2.69i57j46i199i433i465i512j0i433i512l2j46i433i512j0i512j46i175i199i433j69i60.3713j0j9&sourceid=chrome&ie=UTF-8